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DOCTRINE DIFFERENCES AND THEIR IMPACT ON CHURCH

DOCTRINE DIFFERENCES AND THEIR IMPACT ON CHURCH

CHAPTER ONE

INTRODUCTION

1.1      BACKGROUND OF THE STUDY

Doctrinal differences led to Pentecostalism which is now one of the fastest growing Christianity movements within Nigeria and the world at large. Today, one will not go through the history of the Early Church without getting involved with this subject, and be struck by the observation that he/she is dealing with an age of innumerable controversies arising from churches with different doctrines. Pentecostalism in Nigeria was inspired by new Religious Movements in Nigeria caused by doctrinal differences, which share some common features with them. Gaiya (2002:para.4) buttresses this view that “during an influenza epidemic in 1918, revivals flared within Mission Churches and the Aladura Churches expanded”. For example, the Cherubim and Seraphim Society was founded in 1925 as well as the Church of the Lord(Aladura) in 1930 respectively. The Anglican form of prayer known as the Precious Stone Society came up to heal the influenza victims in 1918.The group left AnglicanChurch in the early 1920s and was affiliated with Faith Tabernacle Church based in Philadelphia. Also Joseph Babalola of Faith Tabernacle led a revival that converted thousands of people. The movement initiated ties with the Pentecostal Apostolic Church in Great Britain in 1932, but the ties were dissolved over the use of modern medicine. Pew Forum on Religion (2011: para.1) reports that the Celestial Church of Christ also came into western Nigeria from Benin and rapidly grew and expanded across the northern region. Later it became one of the largest Aladura Churches in Africa. Pa Josiah Akindayome, one of their members later established the Redeemed Christian Church of God. The Redeemed Christian Church of God “became increasingly Pentecostal in theology, practice and growth” Pew Forum on Religion (2011: para.2). It has become very large and their churches cut across the globe including United States. Another form of revival emerged between 1930 and 1960 which included both Charismatic and Pentecostal movements. Kalu (2008:34) maintains that this wave of revival includes “the Charismatic Youth Movement among the youth ofvarious denominations that occurred in different parts of the country; challenging the parent group which allegedly suffered from power failure”. The group aimed at re- evangelizing the mainline churches and converting new souls for God. The Pew Forum on Religion (2011: para.2) confirms that the 1930 and 1960 revival aided the evangelical revival of the 1970s.This was a wave of Pentecostal expansion that started operating as fellowship but was later transformed into the establishment of new Churches. One of the leaders of such Churches was Benson Idahosa, who established the Church of God Mission International in 1978.

According to Francis Wernick, division and disunity have marked the history of the Christian Church from at least the end of the first century. While not immune from this danger of dissent, Seventh-day Adventists have been relatively free of serious discord, having a remarkable unity on Bible truth. But danger is always present as the enemy of the church seeks in every way possible to bring in variance and disagreement. Controversial issues have the potential of dividing the church. It is in view of this that the researcher intends to investigate the impact of doctrinal difference on in Nigerian churches.

1.2      STATEMENT OF THE PROBLEM

The continuous question of why are there so many Christian denominations in Nigeriahas led to the argument that will be addressed in the course of this study. Looking at scholar’s response to the above question, we must first differentiate between denominations within the body of Christ and non-Christian cults and false religions. Denominations are based on disagreements over the interpretation of Scripture. An example would be the meaning and purpose of baptism. Diversity is a good thing, but disunity is not. If two churches disagree doctrinally, debate and dialogue over the Word may be called for. This type of “iron sharpening iron” (Proverbs 27:17) is beneficial to all. If they disagree on style and form, however, it is fine for them to remain separate. This separation, though, does not lift the responsibility Christians have to love one another (1 John 4:11-12) and ultimately be united as one in Christ (John 17:21-22).Unlike other religions with just one or few denominations, the Christian religion posted so many challenges ranging from doctrinal differences. Which led the researcher to look into this problems.

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Updated: June 1, 2018 — 11:49 am

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